A note from the maker
For me, meditation is an act of love.
JON KABAT-ZINN · TALK AT GOOGLE, 2007
I sat nearly every day for three years and did not know what I was doing.
I make quiettime, and I use it every day. Most mornings for the better part of four years I have set the timer, closed my eyes, and sat. Early in 2026 I dropped the sounds and sat in silence. There were benefits. The silent sits did something for my creativity. I was also more agitated than before, and I had to add yoga nidra to settle.
Then, writing about the app for other people, I noticed I could not say what I was practicing. Three years, a streak I was quietly proud of, and no map.
What I had been doing
One thing. Attention on the breath. Notice it has left. Come back. That is concentration practice, the one most people are taught first. When I moved to silence I was doing something else without knowing it: sitting with no object, letting whatever came come and go. That has a name too, and it is usually taught second. The order I stumbled into was roughly right. I could not have said why, and I had no idea there were three more.
Why nobody told me
Guided apps hand you a voice, so you never get to choose. Silent timers, mine included, hand you a bell. Neither teaches what the practices are or which one a sit is for. The pieces are in the standard books: Gunaratana’s Mindfulness in Plain English, Culadasa’s The Mind Illuminated, Suzuki’s Zen Mind, Beginner’s Mind. The list is on the map. None of it is in the apps, because a map is a one-time thing and apps are built to be opened every day.
The first thing a timer said back
This summer I found that the front camera of an iPhone can follow my breathing while I sit. Nothing is recorded and nothing leaves the phone. I did not want a number on a screen, and I did not want a timer that graded me. What I built instead: halfway through a sit, if my out-breath has got short, a voice says one line. Let each breath fall all the way out. If my breathing is already long, it says nothing.
Usually I already know. A sit where the breath has gone short feels bad from the inside. It is the restless sit, the one the map calls not going well, and that is where the line helps most. It is a reminder at the point I need one, and it splits the sit in two, which makes the time feel shorter. On the mornings it stays silent, that tells me something too.
What I am doing about it
I wrote the map down on one page: five practices, two rules, what to do when a sit goes badly, what to read next. It is free and it stays free, because it is not mine. The halfway line is no longer just mine. In 2.2.0 the app will say what each mode trains, and after a sit it will offer one line about the practice with a link to the map. It is still a timer. It does not grade a sit, and I do not want it to.
For my own practice: staying with the breath, counting ten when attention is thin, starting over when I lose the count. No retreat this year. Nothing on a phone substitutes for one, and I would rather say so than pretend otherwise.
Is this even good for me?
I do not have a clean answer. The research says the effects of a short daily sit are real and small. If I were sitting for a result, that would be a thin reason to keep going for years. But the feeling keeps me coming back, most mornings, with nobody asking. Jon Kabat-Zinn calls meditation an act of love, “just to stop for a fraction of a second and drop.” Maybe a benefit is the wrong thing to ask of that. I would rather tell you that than promise something the data does not.
If this is you
If you have sat daily for a while and have the same uneasy feeling, you are not behind. I think a lot of multi-year sitters are here. Read the map, pick one book, give it a year. Then find a teacher, or a weekend away, and let someone see what you cannot see from inside.